THE PLACE OF ISLAM IN SHAPING FRENCH AND BRITISH COLONIAL FRONTIER POLICY IN HAUSALAND: 1890 - 1960
THE PLACE OF ISLAM IN SHAPING FRENCH AND BRITISH COLONIAL FRONTIER POLICY IN HAUSALAND: 1890 - 1960
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Date
1997-11
Authors
ALIO, Mahaman
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Abstract
The subject of this thesis is the place of Islam in the shaping of French and British
border policy. The period covered extended from the first attempt at drawing frontier
between British and French spheres of influence with the Anglo-French declaration of 5th
August 1890 to the attainment of independence by the two countries in 1960.
The issues raised concerned the control of the frontier by the colonial powers,
especially the movements of scholars and pilgrims who, for reason of their religious duties
had to travel and to cross the frontier in a direction or another. The colonial powers tried
to check these movements because colonial administrators came to Hausaland already
equipped with stereotypes vis-a-vis the Muslims in general and those of Hausaland in
particular. Both of them had experienced Muslim resistance elsewhere, in Algeria and
Morocco for the French, and in Sudan and India for the British. To that background was
added the widespread idea drawn from the Crusades, that a Muslim was always waiting
for an opportunity to slaughter the infidel. This led the two colonial powers to be
obsessed with the "Muslim plot" and Mahdism and therefore to interpret any slight
disturbance or unrest, as a plot against the Europeans, engineered by Mahdi agents and
supported by local Muslims. Consequently, these disturbances and discontents, mostly due
to the harshness of the colonial regime, especially on the French side of the frontier, were
ruthlessly dealt with. Where the British used persuasion and concession, the French
developed coercion and harshness, making people to flee to the British side.
Whereas rivalry developed between the two colonial powers, during the conquest
of Hausaland, as soon as the frontier was demarcated, the French began to seek for cooperation with the British, to monitor the movement of "undesirables", basing their
action on the conviction that only the British colony was a real threat for their regime in
Niger, as far as Muslim activists were concerned.
But the British didn't consider the need for cooperation with the French because
they expected no danger from Niger territory. Instead they concentrated all their
attention on the "road to the Mahdi": The East (Sudan and Hejaz).
Only when they felt fully concerned with the situation in "French territory" that
they reacted, as in 1917 with the Kaussan revolt in Ahyar. But as soon as the danger was
discarded they came back to their first preoccupation, i.e. watching the Mahdi
messengers.
As a whole, Anglo-French cooperation developed in ups and downs according to
circumstances. But it allowed the two colonial powers to handle adequately the crises:
Alfa Saybu and Satiru (1906); Kaussan (1917); Tassawa raid (1927); Mahammadu Tambari
(1931), and the Hamallism (1947-50). It was only during the second world war that
serious crisis occurred between the colonial powers, especially between 1940 and 1943,
when Vichy - France controlled Niger territory. Immediately after the war, the political
changes reduced the efficiency of colonial powers policy towards Islam.
Description
A THESIS SUBMITTED TO THE POST-GRADUA
IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR
THE DOCTOR OF PHILOSOPHY
OF AHMADU BELLO UNIVERSITY, ZARIA
NOVEMBER, 1997
Keywords
PLACE OF ISLAM,, SHAPING FRENCH,, BRITISH COLONIAL FRONTIER POLICY,, HAUSALAND: 1890 - 1960